What Does the Bible Say About the 2017 Eclipse?

What does the Bible say about the 2017 eclipse? Absolutely nothing. In fact, eclipses are never really discussed in the Bible. There are a handful of passages that mention the sun darkening (Amos 8:9; Micah 3:6; Zech. 14:6; Joel 2:10, 3:15; Job 9:7), but they also mention the moon and stars darkening. The context of these passages indicates a supernatural event occurring rather than a natural event. Eclipses are a part of the natural order that God ordained. The reason we see no discussion in the Bible regarding eclipses is because Israel was commanded in the law not to engage in astrology. Deuteronomy 4:19 regards astrology as idolatry. The righteous were to look to God for guidance, not the stars.

Those claiming that the Eclipse is a sign of judgment are engaging in bad hermeneutics (consistent interpretation) as well as Christian astrology (which is an oxymoron). Eclipses happen every year or so. However,  since the majority of the earth is covered in water they do not always cross inhabited areas. The 2017 eclipse happens to cross a wide track of the US for the first time in 99 years. In 2 years it will cross the Pacific Ocean. Does that mean the Pacific Ocean will be under judgment in 2 years? Of course not.

Projected Path of 2019 Solar Eclipse

Some in the media are quick to point out that many traditions regard eclipses as bad omens, but history also shows that they can have positive consequences. In 585 BC, Thales of Miletus accurately predicted an eclipse. This was not the first time this feat was accomplished, but it is the first recorded and verified instance of an eclipse prediction. A remarkable event occurred during that eclipse that helped preserve Thales accomplishment. The Lydians and Medes had been engaged in a long war. On May 28, 585 BC the Medes attacked the Lydians at the Halys River (in modern Turkey). They were engaged in battle when the eclipse transpired. The pagan soldiers were filled with superstitious dread and laid there weapons down. A peace treaty was then brokered because of the eclipse.

Outside of the civilized world an eclipse was a mysterious phenomenon that broke the regular order. Within civilized society an eclipse is part of the natural order and can be predicted with extreme precision. Christians are not supposed to be superstitious and should not react to an eclipse as though they were unenlightened pagans. Appreciate the orderly nature of God's creation and trust in God more than the prophets of doom trying to bank on headlines.

The Wrong Side of Hermeneutics

A common rhetorical weapon used today is to claim that a position is "on the wrong side of history." For example, if a Conservative Evangelical asserts that a particular act or belief is counter to the Bible, opponents will claim that he is on the wrong side of history. The model for this claim is that Conservative Evangelicals formerly supported slavery and segregation. Those positions are rejected today by almost everyone and Conservatives are frequently apologizing for the errant positions of their ancestors. But this model is actual deficient and takes a myopic approach to history.
First, only historians can assess when a position is on the wrong side of history. History is a study of past events, people, and concepts. By definition, it is impossible to assess current events as though they were history. Historians are not neutral arbiters of the past, but they do have access to the wider range of events that include the conclusion, impact, and legacy of events. During the 18th and 19th Centuries, colonialism seemed a prudent and beneficial concept to the major world powers. Historians have argued that proponents of colonialism were on the wrong side of history because they see the record of destruction and disaster created by colonialism.
Second, many modern pundits seem to regard the church's position on slavery and segregation to be uniform. The church was far from uniform on such matters. The church drove the abolitionist movement in Great Britain and the United States. Early in church history many believers began to realize that Christianity and slavery were in opposition. How can one both enslave and love one's neighbor? Christian leaders from Patrick to John Newton to John Woolman raised their voices against slavery.
There were Christians who argued that the Bible justified slavery. There were also humanists that argued science justified slavery. Their main concern was to justify slavery because their culture accepted it. In other words, it was neither the Bible nor science that drove their position, but it was their culture that dominated their view.
Hermeneutics is the art and science of interpretation. Good practitioners of Biblical Hermeneutics seek to interpret the Bible without being influenced by their cultural biases. The goal is to determine the original intent and point of the Biblical authors and communicate those truths to their contemporaries. Supporters of slavery in the antebellum South failed to understand the differences between the chattel slavery of their day and the slavery of the Greco-Roman world. Further, they failed to see how the New Testament undermined that slavery. They were not on the wrong side of history; they were on the wrong side of hermeneutics. They saw the Bible through the filter of their culture.
The danger remains for us today. When we read the Bible through the filter of our culture, we will also be on the wrong side of hermeneutics. Any interpretation of the Bible that does not challenge culture is suspect. Our task as believers is not to force the Bible to match the current culture, but to allow the truth to challenge and confront the sins of our culture. My concern has nothing to do with how history will judge my beliefs, but if my hermeneutic is consistent and faithful to the God that gave us the Bible.